In about an hour, monochromaticwinter is going to come to tea.
Because, you know, I wasn’t really paying attention to all those talks in school about how you don’t meet people in real life when you only know them from talking to them online. And I was going to say something about being stereotypically British and offering everyone tea in lieu of, you know, food or intelligent conversation or life-saving medical treatment. Only, you know, that’s not really a stereotype anymore. If it ever was. Because that’s really how my people deal with things.
Seriously. Tea. You’re too tired, tea. You’re not sleepy enough, tea. Birth in the family, tea. Death in the family, tea. Happiness, tea. Tears, tea. Old friends, tea. New friends, tea. All alone, tea.
And, usually, tea is a social thing for me. I’m a proud member of the Trinity Tea Drinkers (aka, the Mad Hatters, aka, that weird little insular group who always eats together and is unreasonably amused by squids, dragons, and oddities from all schools of thought), so tea-drinking at uni is most of my social life. And at home, I can’t make a cup of tea without making my brother one, mainly because of what my brother would do if I didn’t make him a cup as well.
In other news, I’ve written my first essay of the term. I’ve got no idea how well I actually did, as my tutor hasn’t marked it yet and the tute was… somewhat less than helpful. The trouble with Zachhuber is that he likes to talk. So he’d ask a question, let me say maybe a whole sentence in answer, then interrupt me to talk more about terminology and issues with discussing a poorly-recorded period of history.
Take Marcion. Some books will tell you that he was a second-century heretic. But as there was not really, at that time, a unified church in any form, can we talk about heretics asks Zachhuber? As the man rejected the entirety of the Old Testament and claimed that the Jewish god, who had created the world, was vastly inferior to God the Father of Jesus… yeah, I’m comfortable calling him a heretic.
But, in more seriousness, as Marcion’s work was rejected as heretical, all copies of it were destroyed. All of our knowledge of Marcion comes from refutations of his theology - we only have the arguments against him, not his own arguments, and so we should be aware that we’re working from biased sources. However, as the reading I did told me this at least twice, surely Zachhuber didn’t need to make the point more than once.
And in happier news, we went out for dinner last night to celebrate (really quite belatedly) C’s birthday. Once, for Christmas, I wrote C a 3000 word story about a teeny-tiny squid who wanted to be a kraken. So for her birthday I got her a bright pink hat shaped like a squid.
(For anyone who might doubt the existence of such things, I direct you here: http://www.etsy.com/listing/92583110/pink-squid-hat)